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hosted the surviving members of the Greensboro Four. UNCG showed a
student-made documentary about the UNCG students who participated
in the sit-ins and held a discussion afterward. Bennett College hosted
a forum that featured William Chafe, author of "Civilities and
Civil Rights: A History of the Civil Rights Movement in North Carolina."
The college events began with a breakfast at A&T where the
survivors and two of David Richmond's children talked about the
sit-ins, the movement they started and the work that remains.
McNeill told a crowd at A&T's Williams Cafeteria that the wonder
isn't that the students did what they did in 1960, the wonder is
that someone hadn't done it sooner.
During the sit-ins, he said, an old white woman sat at the Woolworth's
counter beside McCain.
"I'm disappointed in you boys," the woman said.
"M'am?" McCain said.
"I'm disappointed in you boys because it took so long for
you to do this," she said.
McCain told the A&T crowd the movement's work isn't done.
"There is a lion loose in the streets today," he said,
"a vicious lion. ... That lion is all those groups who would
turn back the clock."
McCain listed hate groups, conservative politicians and black leaders
who have benefited from affirmative action and now speak out against
it. Those people, he said, are the lion that's loose in the streets.
Celebrating the sit-ins is fine, he said, but it's not enough.
"Your challenge," he said, "is to not just let this
day become nostalgia."
Hours after A&T celebrated the four Aggie freshmen who began
the movement, UNCG honored three sit-in participants who aren't
as well-known: Ann Dearsley, Jeannie Seaman and Marilynn Lott. They
were Woman's College students, and the first white people to join
the sit-ins.
Claudette Burroughs-White, now a member of the Greensboro City
Council, was a Woman's College student in 1960. She was the only
black Women's College student to participate in the sit-ins.
In the film, Dearsley said she and the other white W.C. students
who joined the sit-ins did it "rather naively and not dreaming
of the ramifications. It just seemed like the logical thing to do."
What she called "the logical thing" Chafe called one
of those moments that "can transform what has been and what
will be."
Chafe said that when he first came to Greensboro in the 1970s,
he discovered that, despite the city's reputation for progressive
race relations, white leaders couldn't tell him who Greensboro's
black leaders were.
Chafe stood in the pulpit in Bennett College's Pfeiffer Chapel
where Martin Luther King Jr. once spoke. Khazan said he couldn't
get into the chapel when King spoke, but he and McCain were there
Tuesday evening.
Khazan told the crowd at A&T that the Greensboro Four spent
a lot of time before Feb. 1, 1960, talking about people who hadn't
acted to defeat segregation. Then they asked themselves, he said,
"Were we man enough, were we bad enough - for all our talk
- to take some action?"
McNeill said they could act "because we had something that
seems elusive now: faith."
"The challenge today," said David Richmond Jr., son of
the deceased member of the Greensboro Four, "is to trust in
the Lord. He was there that day. There was a fifth person there
walking ahead of them."
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